فائل:Druze man.jpg

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تفصیل

Druze Man of Lebanon

This striking Druze is a sheikh of a village in the mountains near Beit-Eddine. The clothes he wears today are similar in many ways to those worn by his ancestors a number of generations back.

His outer garment is the striped wool abba. Under it he wears a black wool shirt cut in the old style with a narrow band collar. His trousers are the sherwal made of the black wool cloth, also.

The finest sherwals are four or five times as wide as the wearer but fit is easily achieved with a drawstring at the waist. Outside seams often are piped with rows of silk braid which end in graceful arabesque designs appliqued by the tailor's practiced hands.

His tarboush is wrapped with a white scarf which denotes his stature as a Druze sheikh. He wears a hand-woven scarf around his waist.

A black abaya is worn over this costume as added protection against the cold winters in the mountains. Sometimes a Druze man wears a long black gambaz instead of a shirt and sherwal. In summer he might wear a severely cut cream colored or black silk gambaz.

The Druze who strictly keeps his faith and who wears the traditional garments, dresses only in hand woven materials. On the average of one out of five villages has its own weaver.

A small group of Druzes who lead self-sacrificing lives and who are known as "the blues" dress in hand-dyed and hand-woven blue garments.
تریخ Published in Lebanon, 1955.
سروت http://almashriq.hiof.no/general/600.technology/640/646/costumes_of_the_Levant/druze.html
لکھاری Margaret Clark Keatinge, KHAYAT'S COLLEGE BOOK COOPERATIVE, BEIRUT, LEBANON.

لائسنس –

Public domain
This work was first published in Lebanon and is now in the public domain because its copyright protection has expired by virtue of the Law No. 75 of 1999 on the Protection of Literary and Artistic Property (details). However attribution of the author is still required. The work meets one of the following criteria:
  • It is an anonymous work or pseudonymous work and 50 years have passed since the date of its publication (or creation, whatever date is the latest)
  • It is a collective or audiovisual work and 50 years have passed since the date of its publication (or creation, whatever date is the latest)
  • It is another kind of work, and 50 years have passed since the year of death of the author (or last-surviving author)
  • It is one of "laws, legislative decrees, decrees and decisions issued by all public authorities and official translations thereof"

You must also include a United States public domain tag to indicate why this work is in the public domain in the United States. Note that this work might not be in the public domain in countries that do not apply the rule of the shorter term and have copyright terms longer than life of the author plus 50 years. In particular, Mexico is 100 years, Jamaica is 95 years, Colombia is 80 years, Guatemala and Samoa are 75 years, Switzerland and the United States are 70 years, and Venezuela is 60 years.

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